Drug and Alcohol Treatment Centers North Pole AK

As an interventionist and addiction therapist, one of the most common misconceptions I run across is the idea that somehow, addiction is a moral failing or learned behavior. In fact, some doctors, social workers and even counselors are still misinformed about the true causality of addiction. Many of the families that I encounter when performing the intervention process have been taught or still subscribe to this belief. Read for more.

Fairbanks Native Association
Ralph Perdue Center
3100 South Cushman Street, Suite 100,
Fairbanks, AK99701
(907) 452-6251x6411
www.fairbanksnative.org

Intake Phone Numbers:
(907) 452-6251x6400

Services Offered: Substance abuse treatment

Residency: Residential long-term treatment (more than 30 days), Outpatient

Payment Accepted: Self payment, Medicaid, Medicare, Private health insurance, Military insurance (e.g., VA,TRICARE)

Specializing in DUI/DWI offenders

For thousands of years Alaska’s first people, jointly called Alaska Natives, made their livelihood as subsistence hunters and fishers (Alaska’s History: The People, Land and Events of the North Country, 1993). In Alaska’s interior region the subsistence traditions of our ancestors were forever changed by the first successful expedition into the Interior by Lt. Henry Allen in 1885 and the discovery of gold in the Tanana Valley surrounding Fairbanks. The discovery of gold brought thousands of non-Native people to the area and the Alaska Native traditional subsistence lifestyle began to give way to one marked by permanent villages, which today rely in large part on a cash economy.

The increasing reliance of these villages on the cash economy has forced many Alaska Natives to leave their ancestral homelands for Alaska’s urban areas, including Fairbanks, to seek employment. In 1960, only 12% of Alaska Natives lived in urban areas. By 1990 the percent of Alaska Natives living in urban areas increased to 44%. Population changes between 1980 and 1990 reflect the highest rate of Native in-migration to urban centers. In 1990, for instance, 11% of the population of the Yukon-Koyukuk Census Area (Alaska’s Interior) migrated to other parts of Alaska (Alaska Department of Labor, 1994).

The experiences of the first Alaska Natives to move to the city of Fairbanks were marked by discrimination. Many Alaska Native men serving in the United States Army during World War II at Ladd Airfield Base near Fairbanks were barred from Fairbanks stores, hotels, restaurants, and bars. At that time “No Indians” signs and attitudes were an integral part of the Alaska Native experience in urban areas.

By the mid-1960s most of the signs had come down, but Alaska Natives continued to find that they were welcome in few public places. “Even people who didn’t drink had no place to go except the bars,” said Poldine Carlo, Athabascan Native Elder and one of FNA’s charter members, when asked why she started FNA. “Because there was nowhere else for them to go, we started inviting people over to our house. For two or three winters, we even had different village mushers and their dogs staying here in the woods behind our house.”

It was these experiences that led Poldine Carlo and others, including her husband Bill and Ralph Perdue, Morris Thompson, Margie Wright, John Sackett, and Max Huhndorf to organize an association for urban Alaska Natives. While the Civil Rights Movement was shaking the nation, Alaska Natives in Fairbanks started meeting around Poldine’s kitchen table to design an association that would bring Alaska Native people living in Fairbanks together; an association that would give them a sense of belonging where there was none; an association that would speak on behalf of Alaska Natives, who had little political clout; and an association that would meet their cultural, social, and economic needs.

In 1967 FNA was incorporated as a nonprofit under the laws of the State of Alaska. Membership then as it is now was open to Alaska Natives and American Indians of one-quarter blood or greater who once a year elect a nine-person board of directors. Today FNA is a powerful and influential Native American voice in Alaska. Over the years our organization has changed public policies that were discriminatory to our people and our programs have helped countless people find new jobs, maintain sobriety, celebrate their culture, and receive an education.

As FNA continues to build a stronger community, we will hold true to our mission “to provide quality services in a professional manner for our membership and the greater Fairbanks community.”

Addiction and Intervention

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Addiction and Intervention

Ben Seymour - 9/10/2007

As an interventionist and addiction therapist, one of the most common misconceptions I run across is the idea that somehow, addiction is a moral failing or learned behavior. In fact, some doctors, social workers and even counselors are still misinformed about the true causality of addiction. Many of the families that I encounter when performing the intervention process have been taught or still subscribe to this belief. In the beginning of the process they often report feelings of anger, hurt and betrayal. Many expect the intervention process to be one of consequences and punishment. However, this is not the case. Intervention is a process of love and education. Once the group is properly educated about the disease and sees that medical evidence has been discovered, the anger dissipates and a visible sense of compassion and understanding takes over. It is my belief that once the family, friends and co-workers are properly educated about addiction, any intervention is a successful one.

Addiction in the Media

Every time I turn on the TV I hear about which celebrity got a DUI or checked into rehab today. Yet the latest medical findings and addiction research rarely get any exposure. The American Medical Association (AMA) announced that they viewed alcoholism as a disease in 1956. In 1987 they included drug addiction to this category. So why in 2007, 20 years later, are we still debating whether addiction is a disease? What happened? The latest research proves that addiction is a disease of the brain which can be active prior to any substances being introduced to the body. Scientists have discovered specific differences in the genetic make-up of children born to alcoholic and addicted people. We have brain scans which visibly show the phenomena of craving in the brains of addicts when they are not using. The evidence is astounding and clearly points to the conclusion of addiction being a disease.

The fact is that many diseases are linked with unhealthy behavior. Clogged arteries, heart disease and acquired diabetes are usually the results of eating certain foods, lack of exercise and/or other unhealthy choices, yet no one goes to jail for eating potato chips. It is time for America to face the evidence that well over 80% of our prison populations are made up of untreated addicts. Treatment not only saves tax dollars, it saves lives.

The Role of Intervention

As I mentioned before, addiction and intervention are both hot topics in the media today. However, the majority of Americans still don’t understand what addiction and intervention really are. Many people believe that intervention is the ultimate showdown between the addict and the family. Families and spouses begin to adopt a punitive attitude about "making" the addict stop. They believe if they just threaten and punish the addict enough he or she will somehow "straighten up." Addiction Medicine shows us otherwise. Brain scans...

Click here to read the rest of this article from Addicted.com