Alcoholism Counseling Fairbanks AK

To complicate the situation, when alcohol is reintroduced to an alcoholic body, the same physiological reactions reoccur. This means that when an alcoholic drinks again, it is only a matter of time before old behaviors, patterns, and dependencies emerge. Because of this, there is no way for an alcoholic to successfully limit or control his drinking.

Fairbanks Native Association
Ralph Perdue Center
3100 South Cushman Street, Suite 100,
Fairbanks, AK99701
(907) 452-6251x6411

Intake Phone Numbers:
(907) 452-6251x6400

Services Offered: Substance abuse treatment

Residency: Residential long-term treatment (more than 30 days), Outpatient

Payment Accepted: Self payment, Medicaid, Medicare, Private health insurance, Military insurance (e.g., VA,TRICARE)

Specializing in DUI/DWI offenders

For thousands of years Alaska’s first people, jointly called Alaska Natives, made their livelihood as subsistence hunters and fishers (Alaska’s History: The People, Land and Events of the North Country, 1993). In Alaska’s interior region the subsistence traditions of our ancestors were forever changed by the first successful expedition into the Interior by Lt. Henry Allen in 1885 and the discovery of gold in the Tanana Valley surrounding Fairbanks. The discovery of gold brought thousands of non-Native people to the area and the Alaska Native traditional subsistence lifestyle began to give way to one marked by permanent villages, which today rely in large part on a cash economy.

The increasing reliance of these villages on the cash economy has forced many Alaska Natives to leave their ancestral homelands for Alaska’s urban areas, including Fairbanks, to seek employment. In 1960, only 12% of Alaska Natives lived in urban areas. By 1990 the percent of Alaska Natives living in urban areas increased to 44%. Population changes between 1980 and 1990 reflect the highest rate of Native in-migration to urban centers. In 1990, for instance, 11% of the population of the Yukon-Koyukuk Census Area (Alaska’s Interior) migrated to other parts of Alaska (Alaska Department of Labor, 1994).

The experiences of the first Alaska Natives to move to the city of Fairbanks were marked by discrimination. Many Alaska Native men serving in the United States Army during World War II at Ladd Airfield Base near Fairbanks were barred from Fairbanks stores, hotels, restaurants, and bars. At that time “No Indians” signs and attitudes were an integral part of the Alaska Native experience in urban areas.

By the mid-1960s most of the signs had come down, but Alaska Natives continued to find that they were welcome in few public places. “Even people who didn’t drink had no place to go except the bars,” said Poldine Carlo, Athabascan Native Elder and one of FNA’s charter members, when asked why she started FNA. “Because there was nowhere else for them to go, we started inviting people over to our house. For two or three winters, we even had different village mushers and their dogs staying here in the woods behind our house.”

It was these experiences that led Poldine Carlo and others, including her husband Bill and Ralph Perdue, Morris Thompson, Margie Wright, John Sackett, and Max Huhndorf to organize an association for urban Alaska Natives. While the Civil Rights Movement was shaking the nation, Alaska Natives in Fairbanks started meeting around Poldine’s kitchen table to design an association that would bring Alaska Native people living in Fairbanks together; an association that would give them a sense of belonging where there was none; an association that would speak on behalf of Alaska Natives, who had little political clout; and an association that would meet their cultural, social, and economic needs.

In 1967 FNA was incorporated as a nonprofit under the laws of the State of Alaska. Membership then as it is now was open to Alaska Natives and American Indians of one-quarter blood or greater who once a year elect a nine-person board of directors. Today FNA is a powerful and influential Native American voice in Alaska. Over the years our organization has changed public policies that were discriminatory to our people and our programs have helped countless people find new jobs, maintain sobriety, celebrate their culture, and receive an education.

As FNA continues to build a stronger community, we will hold true to our mission “to provide quality services in a professional manner for our membership and the greater Fairbanks community.”

Alcoholism: You Cannot Get Rid of It

Provided By: 

You Cannot Get Rid of It

Tamber Hepner

Friday, September 14, 2007 First of all, alcoholism is a disease and you CANNOT you cannot "get rid" of it. It is a physical addiction brought on by a physiological allergy. Once the physiological triggers are set in place, the alcoholics body will always to some extent crave alcohol. Biologically, it actually takes two years for the body to begin expelling alcohol at the cellular level, and another eight to ten years for the body to be completely rid of any traces of alcohol in the system. Don't be fooled, just because it is undetected in a blood sample after a day or so doesn't mean it's still not there.

To complicate the situation, when alcohol is reintroduced to an alcoholic body, the same physiological reactions reoccur. This means that when an alcoholic drinks again, it is only a matter of time before old behaviors, patterns, and dependencies emerge. Because of this, there is no way for an alcoholic to successfully limit or control his drinking.

What makes this disease difficult to understand, and often misinterpreted, is that alcoholism is a disease which effects the brain and body simultaneously - unlike cancer, which effects particular parts of the body and can then lead to brain malfunction, or schizophrenia, which begins in the brain and can take on somatic (bodily) characteristics. It may be comparable to behavioral diseases such as anorexia, kleptomania, or self-mutilation. One might ask "Why doesn't that person just eat?" or "Why can't that person just not steal things?" but it's far more complicated than that. For alcoholism, it is a physical addiction paired with a mental obsession for alcohol. Even after the physical addiction subsides, the alcoholic must always keep tabs on the mental obsession. Alcoholism is often thought to be a disease cured by willpower, simply because the catalyst for the disease must be consumed, but this is simply not true.

Alcoholism is NOT a disease cured by right thinking, nor is the act of drinking by an alcoholic done so solely to relieve tensions or worries. Imagine an alcoholic who is aware that his life is in shambles because of his drinking, who has sworn off drinking forever, who knows exactly the shape of his health and the jeopardy drinking has brought his health into, and still cannot stop. It is miserable, painful, and uncontrollable by the alcoholic - and very very common. There is no fleeting moments of pleasure any longer for someone who has full blown alcoholism. It is more of a necessity, a dependency. The brain is often so inundated with negative behavior patterns, chemical dependency, and delusion that life is no longer lived within reality, but an altered idea of reality centered around the next drink.

What we need to understand about this disease is that even though it's not curable, it IS treatable. Treatment must consist of a daily regimen, carried out in a lifelong fashion, to continue to abstain fro...

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