Addiction Recovery Programs North Pole AK

Reading recovery material is most helpful when done in the morning. Addicts need to be reminded of what may be in store for them that day. Sometimes the recovery information that you read about are the very tools that can get you out of a tough situation, such as a fantasy. Reading recovery material can give you the strength to fight for your recovery that day. It is important that you involve your mind in your recovery.

Fairbanks Native Association
Ralph Perdue Center
3100 South Cushman Street, Suite 100,
Fairbanks, AK99701
(907) 452-6251x6411
www.fairbanksnative.org

Intake Phone Numbers:
(907) 452-6251x6400

Services Offered: Substance abuse treatment

Residency: Residential long-term treatment (more than 30 days), Outpatient

Payment Accepted: Self payment, Medicaid, Medicare, Private health insurance, Military insurance (e.g., VA,TRICARE)

Specializing in DUI/DWI offenders

For thousands of years Alaska’s first people, jointly called Alaska Natives, made their livelihood as subsistence hunters and fishers (Alaska’s History: The People, Land and Events of the North Country, 1993). In Alaska’s interior region the subsistence traditions of our ancestors were forever changed by the first successful expedition into the Interior by Lt. Henry Allen in 1885 and the discovery of gold in the Tanana Valley surrounding Fairbanks. The discovery of gold brought thousands of non-Native people to the area and the Alaska Native traditional subsistence lifestyle began to give way to one marked by permanent villages, which today rely in large part on a cash economy.

The increasing reliance of these villages on the cash economy has forced many Alaska Natives to leave their ancestral homelands for Alaska’s urban areas, including Fairbanks, to seek employment. In 1960, only 12% of Alaska Natives lived in urban areas. By 1990 the percent of Alaska Natives living in urban areas increased to 44%. Population changes between 1980 and 1990 reflect the highest rate of Native in-migration to urban centers. In 1990, for instance, 11% of the population of the Yukon-Koyukuk Census Area (Alaska’s Interior) migrated to other parts of Alaska (Alaska Department of Labor, 1994).

The experiences of the first Alaska Natives to move to the city of Fairbanks were marked by discrimination. Many Alaska Native men serving in the United States Army during World War II at Ladd Airfield Base near Fairbanks were barred from Fairbanks stores, hotels, restaurants, and bars. At that time “No Indians” signs and attitudes were an integral part of the Alaska Native experience in urban areas.

By the mid-1960s most of the signs had come down, but Alaska Natives continued to find that they were welcome in few public places. “Even people who didn’t drink had no place to go except the bars,” said Poldine Carlo, Athabascan Native Elder and one of FNA’s charter members, when asked why she started FNA. “Because there was nowhere else for them to go, we started inviting people over to our house. For two or three winters, we even had different village mushers and their dogs staying here in the woods behind our house.”

It was these experiences that led Poldine Carlo and others, including her husband Bill and Ralph Perdue, Morris Thompson, Margie Wright, John Sackett, and Max Huhndorf to organize an association for urban Alaska Natives. While the Civil Rights Movement was shaking the nation, Alaska Natives in Fairbanks started meeting around Poldine’s kitchen table to design an association that would bring Alaska Native people living in Fairbanks together; an association that would give them a sense of belonging where there was none; an association that would speak on behalf of Alaska Natives, who had little political clout; and an association that would meet their cultural, social, and economic needs.

In 1967 FNA was incorporated as a nonprofit under the laws of the State of Alaska. Membership then as it is now was open to Alaska Natives and American Indians of one-quarter blood or greater who once a year elect a nine-person board of directors. Today FNA is a powerful and influential Native American voice in Alaska. Over the years our organization has changed public policies that were discriminatory to our people and our programs have helped countless people find new jobs, maintain sobriety, celebrate their culture, and receive an education.

As FNA continues to build a stronger community, we will hold true to our mission “to provide quality services in a professional manner for our membership and the greater Fairbanks community.”

Reading Recovery Material

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Reading Recovery Material

Dr. Doug Weiss - 1/25/2008

Reading recovery material that is specifically related to sexual addiction is important. There currently are many books on the market addressing sexual addiction. It is very important to read some recovery material every day.

Reading recovery material is most helpful when done in the morning. Addicts need to be reminded of what may be in store for them that day. Sometimes the recovery information that you read about are the very tools that can get you out of a tough situation, such as a fantasy. Reading recovery material can give you the strength to fight for your recovery that day. It is important that you involve your mind in your recovery. It alone is not going to save you, but it may get you to behave so that you can maintain your abstinent behaviors and not pass your bottom line.

A list of reading materials is provided in an exercise you will be reading about later. By now you probably get the feeling that your morning is going to change. This can take only five to fifteen minutes, but it will make a dramatic change in your day. You are worth getting the recovery you need so that you can restore yourself, your family and your friends. You are going to learn a lot, not only about yourself, but also about recovery in general so that you can get a picture of hope to integrate into a life-style of sobriety.

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